Against Empire: Feminisms, Racism and the West
Eisenstein insists that the so-called West is as much fiction as reality, while the sexualized black slave trade emerges as an early form of globalization. Plural understandings of feminisms as other-than-western are needed. Black America, India, the Islamic world and Africa envision unique conceptions of what it is to be fully, polyversally, human.
Hope for a more peaceful, just and happier world lies, she believes, in the understandings and activism of women today. DuBois West Western white women woman women's rights writes York. Taken together, the covers of these two books are as intriguing as their titles, which both refer to "Empire.
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What or whom do they see from their different vantage points? Are these women both curious feminists?
What are the possibilities for a cross-national feminist alliance from these different places? Eisenstein and Enloe would certainly like them to see each other and share their thoughts and ideas. Eisenstein's cover, however, is ominous and leads us to question whether the women on the two covers are too far apart to reach across the chasm created by empire.
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I begin with a review of Eisenstein's book. Against Empire moves between the local and the international, "the West and the rest.phon-er.com/js/free/where-my-water-android.php
Further, Eisenstein writes about how it has been "the normalized hierarchies of the white patriarchal and Black slave family" that have established "the naturalized category of 'free white men'" in the United States Eisenstein leads us through various Western philosophical readings-Locke, Hobbes, Rousseau, Tocqueville, Paine, Kant, and others-to reexamine historical liberal-democratic theory and the ways in which it "sidelined all women and all slaves" While Europeans knew about real slaves who revolted against their masters for example, in the eighteenthcentury Haitian revolution , few of them, including Hegel, critiqued slavery.
Eisenstein examines the gender relations of slavery through the historical work of Hortense Spillers, Adrienne Davis, W. In this impressive chapter Chapter 4 , Eisenstein ends with a call for a "liberatory democratic theory" that "disallows the racializing and sexualizing of humanity" Eisenstein pursues a "deepening and thickening democratic theory" through readings of Indian philosophy and history.
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