VIII p. Cyril and Methodius, apostles of the slavs Obolensky, Dimitri. VII p. Demetrius of Thessaloniki in the history of byzantine-slav relations Obolensky, Dimitri.
The Byzantine Commonwealth: Eastern Europe, - Dimitri Obolensky - Google книги
III p. XII p. Report on the First International Symposium p. Byzantium and Its Neighbours p. Geschichte der Kirche, Bd. Byzantium and the Slavs. Toynbee and Byzantium Obolensky, Dimitri. Byzantium, Kiev and Cherson in the tenth century Obolensky, Dimitri. Byzantium and the Slavic world Obolensky, Dimitri. Continuity and discontinuity in the Balkans: the ninth century syndrome Obolensky, Dimitri.
Cherson and the conversion of Rus': an anti-revisionist view Obolensky, Dimitri. Aux sources du christianisme russe Obolensky, Dimitri. The Balkans in the ninth century: barrier or bridge?
After their religious conversion, all of these people recognized the Metropolitan of Constantinople as their spiritual center. This of course playing largely into the grand strategy of the Byzantines. Another section I enjoyed was the discussion of the Hesychast tradition and the monks of Mount Athos. Many of the famous monasteries in places like Russia were started by wayward Orthodox monks. This book however can be tough sledding. Like many books on this subject that are trying to span years, people and places come in and out of the picture rapidly.
If you have some historical understanding of the subject you will be okay, otherwise it can be frustrating. The writing can be dry at times, very academic. Often historical figures are developed very rapidly and then brought up in a later chapter leaving the reader confused.
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Some people will really like this book, but you have to be a pretty hardcore "Byzantophile" to really get into it. September 4, - Published on Amazon. A wonderful and compelling history of Byzantine hegemony in the Balkans and Eastern Europe.
There are some critics of the thesis the book was published in but the idea is more nuanced than at least one detractor makes it out to be. September 7, - Published on Amazon. Good story teller,not really history,from an author that study history for only one year.itlauto.com/wp-includes/call/608-telephone-espion.php
The Byzantine commonwealth, Eastern Europe, 500-1453
July 8, - Published on Amazon. Good read and well worth the time for anyone studying the Byzantine Empire. September 28, - Published on Amazon. This came in amazing shape!!! Totally satisfied. From the Princely era to recent times Ukrainian monks maintained ties with the Greek monastery at Mount Athos , which had an important influence on monastic life in Ukraine.
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The influence of Byzantine culture in Ukraine was not limited to the religious sphere. For centuries Byzantine written works served as literary models for writers of nations that had accepted Christianity from Byzantium. The works of such Byzantine church writers as Saint Basil the Great , Saint John Chrysostom , Saint Gregory the Theologian , and Saint Gregory of Nyssa; collections of instructive aphorisms; the works of such religious poets as Saint Andrew of Crete and Saint John of Damascus; collections of hagiographies see Hagiography , particularly the patericons ; epics; and a series of apocrypha all left a lasting impact on Old Ukrainian culture.
These works were not only favorite reading materials until the middle period of Ukrainian literature but also served as literary models and thus stimulated the growth of an original Ukrainian literature.
At the same time Byzantine art had a great impact in Ukraine. Greek masters of fresco painting , mosaic , icon painting , miniature painting , and book design taught these arts to Ukrainians and provided the foundations for original Ukrainian creativity for example, the Saint Sophia Cathedral in Kyiv. Similarly, Greek master builders constructed the first churches in Ukraine in the 10th—11th century; soon after, however, church construction was adapted to local conditions and assumed a Ukrainian-Byzantine-Romanesque character.
In the legal and social spheres the Byzantine influence in Ukraine was far weaker. Although certain norms of Byzantine law were enforced by the church courts, Byzantine law did not have a dominant influence on legal relations or societal life in Ukraine.
In general the influence of Byzantium in Ukraine was not as widespread or as profound as it was in the Vladimir-Suzdal principality and later in Muscovy, where Byzantine traditions lay at the foundation of the church and state. This was due to a well-developed Ukrainian indigenous tradition and Ukraine's close contact with the West. Das geistige Leben der Ukraine in Vergangenheit un Gegenwart.
Related The Byzantine Commonwealth: Eastern Europe, 500-1453
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